Introduction (Steve Dobbs)
Over the last few months, it seems that every man and his dog have declared themselves a Marxist. Last month we saw the New York Times ask “Was Marx Right?”, with a series of replies from various left commentators.
This month, we have seen the left-liberal press bring out all the stops for French economist Thomas Piketty’s new book “Capital in the 21st Century”. The book has had widespread media coverage and has soared to number 1 best-seller on Amazon.
The main thrust of the 677 page book is that the biggest problem facing capitalism is inequality. One thing should be clear, however. Piketty did not write this to inspire workers to overthrow capitalism. On the contrary, he actually argues in favour of capitalism, but just one that is nicer and distributes wealth more fairly – from the “1%” to the “99%” (more on that later). For example, he believes that entrepreneurs are “absolutely indispensable” for economic development and defends private property.
Piketty counterposes his reformist solution of high tax rates to revolutionary socialism, because it is a “less violent and more efficient response to the eternal problem of private capital and its return.”
Thus, it is out of fear of social revolution, Piketty puts forward this book and programme. This fear is clearly a reflection from the ruling class themselves, and helps explain why the book is being promoted by the forward-thinking sections of the bourgeois to such an extent.
The problem, however, with these “Marx was right” articles and Piketty’s new book is that they fundamentally reject Marx’s core analysis and laws of capitalism. They are what Alan Freeman has referred to as “Marxism without Marx”. The most important law that Marx discovered was the Law of the Tendency of the Rate of Profit to Fall. This law succinctly explains why periodic crises of overproduction occur (capitalists stop buying goods/investing because the return on invested capital is insufficient) and why these crises get worse over time (the rate of profit trends downwards).
In opposition to Marx, Piketty believes that capitalism as a mode of production is actually sound and the rate of return on capital (the rate of profit) has remained mostly constant over 200 years. Therefore there is no need to overthrow capitalism, but just redistribute wealth. Exactly why capitalism goes into crises according to Piketty remains unexplained.
Yet Piketty’s calculation of his “static” rate of return on capital makes no sense from a Marxist perspective. As Michael Roberts pointed out, “…the real problem is that [Pikkety] defines capital as the same as wealth and thus includes residential property, even though houses are not means of production and do not ‘earn’ an income (unless they are owned by real estate companies and rented out). By including residential property in his calculations and concocting the ‘income’ from people’s homes as ‘rental equivalents’, Piketty ends up with completely distorted results for his r[ate of return].”
Ultimately, if we abandon the scientific socialism of Marx and instead rely solely on moral arguments about inequality, we end up with an appeal to emotion and voluntarism, rather than the objective need to build a revolutionary party and make a socialist revolution.
Yet, even Piketty’s measurements of income (and thus income inequality) are flawed. As Andrew Kliman explains, Piketty’s measurement of workers’ income excludes benefits, healthcare, pensions etc. In short, it ignores the social wage. Yet, the cost of things like education and healthcare is increasing all the time. If workers in the UK, for example, did not receive these things free at the point of use, they would have to pay for them out of their salary up front. Thus to exclude the social wage from income is deeply misleading. Kliman also identifies another major flaw in Piketty’s method, which allows Kliman to finally answer his own question “The 99%” and “the 1%” … of What?, which we reproduce below.
Piketty fashions his book “Capital” as the natural heir to Marx’s “Capital”, but in reality they are diametrically opposed. Piketty rejects the Law of Value and so inevitably draws reformist conclusions. For example, the Argentinian economist Esteban Ezequiel Maito employs the Marxist approach, even using the same source data as Piketty(!), and shows that the world rate of profit has trended downwards since the end of WW2, confirming Marx’s Law. The only way out of a low rate of profit is a mass devaluation and destruction of capital value, such as on the scale of World War 2. As inter-imperialist tensions between US, EU, China and Russia escalate, the understanding of the search for higher profit rates abroad becomes key to understanding the world situation.
Below we reproduce with permission from the publication of Marxist-Humanist Initiative, Andrew Kliman’s article “The 99%” and “the 1%” … of What? Original URL: http://www.marxisthumanistinitiative.org/economic-crisis/%E2%80%9Cthe-99%E2%80%9D-and-%E2%80%9Cthe-1%E2%80%9D-%E2%80%A6-of-what.html
The 99%” and “the 1%” … of What? (Andrew Kliman, originally published February 14, 2013)
By now, everyone has heard about “the 1%” that has supposedly been reaping almost all of the gains in income in the U.S., while “the 99%” have been left in the dust, lagging further and further behind. This notion has been promoted by many liberal and leftist economists and by prestigious publications like the New York Times. And influential segments of the 2011 Occupy movement were largely successful in turning the movement into a vehicle for “the 99%” to protest against “the 1%.”
But almost nobody has bothered to ask, “the 99% and the 1% of what?”
The answer—which I’ll get to below–– is surprising. The massive income gains of “the 1%” don’t mean what almost everyone has thought they mean. And partly because the data on the income share of “the top 1%” are little understood and often misunderstood, the extent of the increase in income inequality and, I think, the importance of the issue, have been exaggerated.
Why does this matter? I think there are several reasons. One is that the disproportionate concern over inequality can divert attention from major economic problems like the economy’s failure to rebound from the Great Recession, and what to do about that. And it can tend to divert attention from concrete problems like mass unemployment, people losing their homes, and poverty. And what about the fact, which dominates most people’s lives, that they are forced to do what bosses tell them to do, day after day, year after year––or else starve? Why is there so little outrage about this, or even concern about it? Certainly, the Occupy movement generally focused less on these concrete problems and more on the abstraction “rising inequality.” But the concrete problems are directly about people’s well-being, while concern over inequality isn’t. It may in some cases be driven instead by envy, resentment, or the desire to find scapegoats for other economic and social problems.
Second, the national- and first-world-centered framing of the inequality issue is troubling. One-twelfth of “the 99%” in the U.S., more than 25 million people, are part of “the 1%” on the global level. And even U.S. residents whose incomes are at this country’s poverty line are nonetheless in the top 14% of the global income distribution. (The first statistic is based on data reported here; the second is reported here.) Shouldn’t the focus on inequality be broadened, and wouldn’t it be broadened if concern for people’s well-being were the overriding motivation?
Third, there are massive social divisions, between rich and poor, owners and workers, bosses and workers, and so on, that talk of “the 99%” covers over. We are hardly “all in this together.” An unmarried person with income of $366,622 in 2011 was part of “the 99%,” but had very little in common with most Americans. Why should a (problematic) statistical finding that the income of “the 1%” rose much faster than everyone else’s income come to dominate how we understand and grapple with these social divisions? It may be politically expedient in the very short run for a social movement to declare that it represents the interests of 99% of the population, but it seems to me that such declarations have proven to be hollow. In order to forge real unity and create a social movement that’s big enough to change society, a lot of hard work and hard thinking are needed in order to identify genuine commonalities of aspirations and interests, and in order to break down the many economic, racial, gender, philosophical, and other divisions that plague these movements.
Fourth, I think that the disproportionate concern over inequality largely reflects––and encourages––a distorted understanding of the causes of the Great Recession and the economic malaise that persists long after the recession ended. As I discussed in chapter 8 of my book, The Failure of Capitalist Production, there are very strong reasons, both factual and theoretical, to reject the popular underconsumptionist notion that the Great Recession was caused largely by a substantial decline in the share of output that the U.S. working class was able to buy with its income (i.e., without going deeper into debt). One is that no such decline occurred.
Elsewhere in the book, I argued that a long-term fall in U.S. corporations’ rate of profit was a key indirect cause of the recession. Unfortunately, this argument has frequently been dismissed––without dealing with the data I put forward––on the grounds that “we all know” that wages have stagnated and workers’ share of the product has fallen markedly, and that these trends must have caused the rate of profit to rise. (They would indeed have done so, had they taken place, but they didn’t.) Similarly, the book’s findings that pertain to compensation of workers have been dismissed on the grounds that they contradict the well-known fact that inequality has risen markedly. (But there is only an apparent contradiction, not an actual one.)
Since the evidence suggests that upward redistribution of income isn’t a significant cause of the recession and the persistent economic malaise, downward redistribution of income isn’t going to extricate the economy from the malaise. After all, profit is the fuel on which capitalism runs, so a downward redistribution of income that cuts into profit will tend to destabilize the system even further. Working people’s struggles to protect their jobs, incomes, and homes certainly deserve our support, but there’s no good reason to base that support on the dubious notion that successful struggles will improve the functioning of the capitalist system. Surely a Left that prides itself on putting “people before profit” can come up with sounder bases for supporting these struggles.
Indeed, if downward redistribution were a solution, the U.S. economy should have rebounded smartly from the recession years ago. Between 2007 and 2009, the income of “the 1%” fell by more than one-third, while everyone else experience a fall of just 4%. More than 70% of the total loss of income was borne by “the 1%,” and as the graph below shows, its share of income fell from an all-time high to a lower level than in 1997.
Share of Income of “the 1%” in the U.S.
Source: Internal Revenue Service, Statistics of Income.
Note: “Income” refers to adjusted gross income as defined by the IRS.
But what are these data telling us, anyway, and what does “the 1%” really mean?
The story begins, a decade ago, with the surprising findings of Thomas Piketty and Emmanuel Saez, two French economists who have been close to that country’s Socialist Party. Prior to their work, economists generally agreed that income inequality in the U.S. rose rapidly in the 1980s, but that the growth of inequality slowed down greatly after about 1993. But Piketty and Saez reported a shockingly large––and continuing––increase in the incomes of “the 1%” relative to the rest of the population.
For a long time, it was generally believed that Piketty and Saez’s conclusions differed so drastically from the previous consensus because their data came from the tax authority (Internal Revenue Service), while other researchers employed Census Bureau data. And it was widely believed that the studies based on Census data had failed to capture the rise in income at the top of the income distribution because the Census data were inferior. (The Census Bureau censors information on those with very high incomes, to protect their anonymity, so researchers have to employ a good deal of guesswork in order to estimate top incomes.)
Enter Richard V. Burkhauser. The tide had swung so much in favor of the Piketty and Saez view that a major economics journal rejected a paper by Burkhauser and co-authors simply because its findings, based on Census data, were at variance with those of Piketty and Saez. So Burkhauser and his colleagues looked into why the conclusions of the Census-based and tax-based studies were so different. After four years of work, they published a remarkable paper last year that was basically able to reconcile the two sets of data. They showed that they could obtain results from Census data that are very much like those of Piketty and Saez, if they employed Piketty and Saez’s definition of income and their income-sharing “units.” Thus, the reason why Piketty and Saez had come up with such shocking conclusions about rising inequality had little to do with the fact that they had a different data source. It had to do with fact that they were using a very different definition of income and studying very different income-sharing “units.”
A related and equally remarkable paper by Burkhauser and colleagues,  also published last year, showed just how much depends on the definition of income and the choice of “units.” The Piketty-Saez methods imply that the real (inflation-adjusted) income of those in the middle (the median income) increased by just 3.2% between 1979 and 2007 in the U.S., but the methods most commonly employed imply that it increased by 23.6%, more than seven times as much!
This is partly because Piketty and Saez’s definition of income excludes “transfer payments,” things like government-provided pension income (Social Security, etc.), unemployment insurance benefits, and public assistance. And it’s partly because Piketty and Saez’s “units” are peculiar, something called “tax units”––unmarried individuals, or married couples filing a joint tax return, and, in both cases, any dependent children––while other researchers’ “units” are typically households adjusted for household size. (Because the number of “tax units” per household has risen considerably as the marriage rate has declined, Piketty and Saez’s method increasingly spreads out rising income among more and more “tax units,” and thereby dilutes the rise.)
Burkhauser and colleagues also found that, if we consider after-tax income, and include the value of employer- and government-provided health insurance in the definition of income, median income of size-adjusted households rose by 36.7%. This is more than eleven times as much as the increase we get using Piketty and Saez’s methods.
In the same paper, Burkhauser and colleagues also showed how much the definition of income and the choice of “units” affect trends in income inequality. Using Piketty-Saez methods, they found that the bottom 20% of the population suffered a 33% fall in real income between 1979 and 2007, while the top 20% enjoyed a 32.7% gain. But when they used the most common definition of income and choice of “units,” they found that the income of the bottom 20% rose by 9.9% while the income of the top 20% rose by 42%. And when they considered after-tax income and counted health benefits as income, they found that the income of the bottom 20% of size-adjusted households rose by 26.4% while the top 20% enjoyed a 52.6% gain. So inequality increased, according to all three methods, but Piketty-Saez’s methods resulted in the biggest increase, by far, and only their methods, not the others, imply that the income of those at the bottom fell.
The findings of Burkhauser and colleagues seem to have put Piketty and Saez on the defensive. Saez told the New York Times that he hopes to be able to produce data on “post-tax, post-transfer, per adult, adding non-taxable income sources, etc.,” which seems to be tantamount to an admission that their prior studies have employed a questionable definition of income and choice of “units.” Piketty told the Times, “We have always been very clear about the fact that we study changes in the distribution of market income. Our point is that top incomes have taken a disproportionate share of market income growth over the past 30 years, and as a consequence that the market incomes of the lower and middle class have stagnated.”
And he’s right (though other definitions of market income would, for instance, include Social Security income). But there are a couple of problems with Piketty’s defense. One is that he and Saez, not to mention news sources and other economists who repeat their findings, have almost always referred to “income” without any qualifying adjective. The other is that, until the studies by Burkhauser and colleagues came out, no one paid much attention to the exact way in which income was defined, because no one knew that the different definitions matter as much as they do.
So now we have the answer to the question with which we began: “the 99% and the 1% of what?” Not people, not families, not households, but “tax units.” Because the number of “tax units” per household varies and has risen over time, especially among lower-income people (as the income inequality findings suggest), measuring income trends in terms of them is rather like measuring lengths using a rubber ruler. And now we know the meaning of statements like “the top 1% has reaped most of the gains in income”––“the top 1% of ‘tax units,’ not adjusted for size, has reaped most of the gains in before-tax, before-transfer, income received from taxable sources of income.” But in another sense of the word “meaning,” I’m not at all sure that we know what this means. If the significance of this is clear to you, good. It isn’t to me.
I basically agree with Saez’s view of the import of the studies by Burkhauser and colleagues: “cash market income of the bottom 99 percent of adults has stagnated but the bottom 99 percent get much more expensive private and government provided health care benefits, some more government transfers, and they have fewer kids.” So their total income, and especially their total income per person, has not stagnated. And I agree with Saez that “[t]his does not seem like a great situation … from a conservative point of view.” The rise in the income of “the 99%” is partly the result of things that are anathema to much of the right: family planning and government-provided benefits won through social struggles. So I don’t think that the remarkable findings of Burkhauser and his colleagues can easily be situated on a left-to-right spectrum.
Andrew Kliman is the author of The Failure of Capitalist Production: Underlying Causes of the Great Recession(Pluto Books, 2012) and Reclaiming Marx’s “Capital”: A Refutation of the Myth of Inconsistency (Lexington Books, 2007).
 Richard V. Burkhauser, Shuaizhang Feng, Stephen P. Jenkins, and Jeff Larrimore, “Recent Trends in Top Income Shares in the United States: Reconciling Estimates from March CPS and IRS Tax Return Data,” Review of Economics and Statistics 94:2, May 2012, 371–88.
 Richard V. Burkhauser, Jeff Larrimore, and Kosali I. Simon, “A ‘Second Opinion’ on the Economic Health of the American Middle Class,” National Tax Journal, March 2012, 65 (1), 7–32.